13 December 2023

Holy Spirit biblebombs some narratives

 

In this post, I will point out Bible verses showing how the Holy Spirit, part of the Trinity, keeps "biblebombing" various narratives.  Compare this word to "photobomb", which is when you aim your camera and a person unexpectedly jumps into the background just as you click. So, "biblebombing" occurs when a Bible narrative includes the appearance of someone who plays a role that doesn't immediately seem important, but after reflection, the role turns out to be special. As far as I can tell, I (Gary Gocek) invented this word "biblebomb" on 2023 December 13.

Genesis 1:2 - "the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters." NRSV has a footnote to indicate that "wind" has another translation from the ancient texts, "spirit". This wind is the Holy Spirit, and this verse shows why the Nicene Creed says it proceeds from the Father. I'll get to the Son in a moment.

Luke 1:35 - "The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God." There is that Holy Spirit again. This verse (the conception of Jesus) refers back to the Genesis creation narrative. As a Protestant, I don't see Mary as an intercessor between me and God (Jesus is the only intercessor), but this verse of Luke assigns immense, presumably lifelong importance to Mary. Only a handful of Bible characters get the same level of direct contact with the Holy Spirit - people like Abraham, Moses, Jesus, the Apostles with Paul (see Acts 9:17), and others.

John 1:1 - "In the beginning was the Word, and the Word was with God, and the Word was God." Later in John 1, the Word becomes incarnate as Jesus. I said I would "get to the Son", so there ya go. There is some theological disagreement over whether the Holy Spirit proceeds from the Father and the Son, or only from the Father, but in my opinion, John 1 as a whole gives a lot of credit to the Word and this explains why the Creed is as it is. The Holy Spirit is inseparable from God and the Word, and is apparently necessary for the completion of these creation tasks, and so the Holy Spirit biblebombs the Holy Trinity itself.

Matthew 14:26 / Mark 6:49  / John 6:19 - these verses describe Jesus walking across the surface of a lake. This is interpreted as a direct fulfillment of a reference to God in Job 9:8, "who alone stretched out the heavens and trampled the waves of the Sea;". This verse in Job refers back to Genesis 1, in which the Spirit swept over the waters. In the New Testament verses, Jesus swept over the waters. It is not theologically correct to equate Jesus with the Spirit, since they are two aspects of the Trinity, but the correlation is obvious.

I invite you to keep thinking about this. It can be hard to understand exactly what the Holy Spirit is or why it is needed, but clearly, God's most miraculous actions utilize the Holy Spirit.

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